Namaqua People

Drawing of the Namaqua people  made by Charles D.Bell

It illustrates the uses of cattle as riding animals and the typical mat house. Cattle were important in the culture of the Namaqua. Their food consists of milk and meat from hunting and domestic animals augmented with edible plants and animal products collected in the veld, called “veldkos”.

Charles D. Bell was a man of many talents who visited Namaqualand in the 1830’s when he made these drawings. In 1848 he was appointed surveyor-general of the Cape Colonial government. He visited Namaqualand and Steinkopf, in 1854. He said the following of the people of Steinkopf, which he called “Kookfontein” and their land rights: “Their right of occupation of the ground rested on the rights allocated by the old chiefs of the Little Namaquas or by the Namaqua right from time immemorial, which occupation was in force at the time of the annexation of their country.”

Similar Posts

  • NamaKo-op

    Established in 1945 After this community co-operative was established it became the only local shop and replaced the systems of local shops previously owned only by White business people, mostly Jewish shop owners.  It exists until 1990 when it was declared bankrupt. Nowadays it is owned by private business. Today known as OK Foods

  • Indigenous People of the Area

    The Indigenous Inhabitants of the Area The original indigenous inhabitants of the region were the San and Namas. They did not see themselves as different ethnic groups. The social structure and languages of the two groups shows great similarity. They both speak languages which is remarkable in the prevalence of click consonants. The Namas are

  • Rhenish Mission Church

    The church was the first church building in Steinkopf and was completed in 1849 in the time of rev. Ferdinand Brecher as missionary. The mission house was completed in 1855 but was destroyed by a fire in November 1868. A new and larger house was constructed, but all the church records was destroyed by the

  • Steinkopf in 1950’s

    The anthropologist Peter Carstens who published this photograph described describe Steinkopf of those years as: “Here is the church and the missionary, the seat of local government where the law is administered and taxes paid; here are the main schools, including the only secondary school for Coloured people in Namaqualand, with its new library; here

  • Timeline

    TIMELINE OF THE HISTORY OF STEINKOPF 1817 – Establishment of the Steinkopf Mission Station at Besondermeid by the London Missionary Society 1838 – The headquarters of the mission station moved to Kookfontein 1840 – The London Missionary Society terminated their work at Steinkopf 1840 – The mission work is taken over by the Rhenish Missionary

Leave a Reply

Your email address will not be published. Required fields are marked *